Dunsmuir Scottish Dancers
DANCE ORIGIN: Scotland
GENRES: Scottish Country and Step Dance
ARTISTIC DIRECTOR/CHOREOGRAPHER: Ron Wallace
First Appearance in SF EDF: 2001
The Scots fought many battles to keep their independence. Although they joined England to become a single kingdom in the 18th century, they remain a distinct and proud people with a long and unique history. This venerable Celtic land is one of haunting beauty. Its rugged mountains, long cascading valleys and ribbon lakes contain ruins of many ancient castles and abbeys.
During the Highland Clearances of the 18th and 19th centuries, the Scots were kicked off their land, therefore the connection to and remembrance of their land became a strong emotional force. During this time Scots were not allowed to wear tartan or kilts, and were also forbidden to play bagpipes or dance their traditional dances. Consequently, Scottish dance exhibits much pride.
Over the years Scots have used music and dance to celebrate events, people and places. Couples and solo dancers interweave around each other creating intricate looping patterns. While there is a strong emphasis on footwork, all Scottish dances are done on the balls of the feet with an erect uplifted torso and arms held solidly at the sides.
Company Director Ron Wallace grew up learning Scottish dance from his mother. In 1981 he became the Artistic Director of Dunsmuir Scottish Dancers and is dedicated to keeping alive the spirit and form of Scottish dances, old and new. The company’s repertoire spans four centuries of dance tradition.
TITLES: Shetland Four-Hand Reel, The Maids that Tend the Goats, Set and Reel, Slip Jig, Strip the WillowIn Scotland, May marks the beginning of Beltane, the traditional festival of spring. Beltane can be translated as "fires of Bel." It originated with the ancient Druids, who honored the Celtic fire god, Belenus, with dancing, fires, and music. The festival begins on Beltane Eve with two bonfires lit with nine different woods. In the Highlands, a tall wicker man is a central and exciting part of the conflagration.
DANCERS: Chris Amy, Anastacia Mott Austin, Catherine Berner, Glenn Brownton, Mary Counihan, Marghie Goff, Helena Ivatt, Hildigarde Klee, Rachel Levine, John McComas, Dwayne McQuilliams, Mary McQuilliams, Zuriah Meacham, Jane Muirhead, Jordan Murphy, Pat O’Brien, Sylvain Pelletier, Donald Robertson, Becky Robinson, Shari Salis, Gary Thomas, Linda Turner, Victoria Williams, Timothy Wilson, Tom Winter
MUSICIANS: Nick Clyde (recorders), Mike Hird (guitar), Ron Wallace (recorders), Michele Winter (fiddle), Steve Wyrick (fiddle)
VOCALS: VOENA, Voices of Eve and Angels with Director Annabelle Marie
Julius Caesar once wrote that the Beltane fires burned human sacrifices: he was hoping to discourage his troops from remaining in Scotland. However, the pragmatic Scots had other reasons for this ceremony. They lit the fires as they cleared the land, and led their animals between bonfires to eliminate disease and misfortune. They also lit brands from the fires to rekindled lights in their homes, marking a joyful and grateful release from the dark, fusty Scottish winter.The Dunsmuir Scottish Dancers invite us to celebrate Beltane with a medley of Scottish country dance, step dance, jigs, and reels—from the Gaelic traditions of the mountainous Scottish highlands and the rugged Hebrides Islands, off Scotland's western shore. Ron Wallace choreographed The Maids that Tend the Goats and Strip the Willow in 2007 and adapted the remaining three dances for this stage. The traditional costumes are based on historical paintings. They exhibit buidhe (blue) for air, dearg (red) for fire, gorm (blue) for water, and uaine (yellow) for earth.
The first dance, Shetland Four-Hand Reel, has been part of island celebrations for centuries. The Maids that Tend the Goats celebrates the many gifts given by the elements. Set and Reel is from the glens of the Hebrides, accompanied by traditional Gaelic music from the northwest of Scotland. The Slip Jig is a fine example of Scottish solo or step dancing—“slip” referring to a treble rhythm that begs for the next beat, almost falling over itself. Strip the Willow suggests the peeling of the willow branch: villagers collect bark for dying fabric and bundle switches made of bare branches. Dunsmuir's musicians play the traditional tunes for each dance: Nick Clyde on recorders, Mike Hird on guitar, Ron Wallace on recorders, Michele Winter on fiddle, and Steve Wyrick also on fiddle.
TITLE: Kismul Castle, Dans Maen, and Peaceful Maiden
ARTISTIC DIRECTOR: Ron Wallace
CHOREOGRAPHERS: Ron Wallace (Dans Maen and Peaceful Maiden), Farquart MacNeil (Kismul Castle), and Gary Thomas (Dans Maen)
DANCERS: Chris Amy, Stacia Mott Austin, Catherine Berner, Glenn Brownton, Stephanie Chalmers, Mary Counihan, Sandra Fritts, Marghie Goff, Helena Ivatt, Hildegarde Klee, Rachel Levin, Taylor Mayes, John McComes, Dwayne McQuilliams, Mary McQuilliams, Zuriah Meecham, Jane Muirhead, Pat O’Brien, Sylvain Pelletier, Jane Richer, Donald Robertson, Shari Salis, Bob Sholtz, Cindy Soberero, Gary Thomas, Linda Turner, Melinda Wallace, Victoria Williams, Tim Wilson, Tom Winter, Michele Winter, Helen Wood
MUSICIANS: Carleen Duncan (bodhran, vocals) Mike Hird (guitar), Bruce Maxwell (small pipes), Micah Reinhold (fiddle), Ron Wallace (soprano and tenor recorders)
Dunsmuir Scottish Dancers present a collage of three traditional style Hebridean dances. Artistic Director Ron Wallace and choreographer Gary Thomas traveled to the locations of each area from which the dances come and choreographed them upon their return. The suite is presented as a unified whole with a haunting dramatic stage design and costumes.
Hebridean Island life requires much travel by boat, therefore it is of little surprise that this element enters the dance repertoire, with themes of heralding guests socializing, drinking, and departing. The opening piece, Kismul Castle, is a modern interpretation of a traditional Hebridean island step dance. Performed by four dancers who are messengers, announcing the arrival, by boat, of the dancers.
Dans Maen (Stone Dance) and Peaceful Maiden are dances that combine legends of the British Isles, which refer to the awakening of the Merry Maids, or Stone Maidens. The Merry Maids are a mysterious, neolithic circle of nineteen granite stones in Cornwall, England, which have a gap or entrance at their most easternly point. It is thought that “Maiden” may be a misinterpretation of the Cornish word for stone (maen) and “Merry” may be a corruption of the word Ma-Ri, a pagan earth goddess. Legend has it that nineteen maidens were turned into stone as punishment for dancing on a Sunday. The “pipers”, two megaliths some distance from the circle, are said to be the petrified remains of the musicians who were caught trying to escape.
Slockit Light, The
Shetland Reel, Jo's Delight, The Wallace Tower, and
CHOREOGRAPHY: Ron C. Wallace, Gary Thomas,
Campbell, Margaret Zadworny, and John Drewry
DANCERS: Chris Amy, Catherine Berner, Glenn Brownton, Mary
Counihan, Marghie Goff, Lee Hamilton-Harris, Liz Harris, Helena
Klee, Rachel Levin, John McComas, Dwayne McQuilliams, Mary
Meacham, Jane Muirhead, Pat O’Brien, Melinda Palmer,
Sylvain Pelletier, Donald
Robertson, Shari Salis, Robert Sholtz, Cindy Sobrero,
Edith Sumers, Gary Thomas,
Linda Turner, Barbara Van Winkle, Victoria Williams,
Tim Wilson, Tom Winter, Helen
MUSICIANS: Mike Hird (guitar), Micah
Reinhold (fiddle), Ron
Wallace (recorder), Michele Winter (stand-up
In the 2005 Festival, Dunsmuir presents a suite of five
spanning four centuries, speaking to various aspects of Scotland's
history. The first draws its inspiration from the precarious
economic conditions of
Scotland that caused its youth to move to larger
communities on the mainland in
search of broader opportunities. The
piece, titled Da Slockit Light, was composed to
symbolize the lights
disappearing one by one as people moved on. The lights are used
metaphor for the thread that binds to the soul of Scotland; the lights
seem to disappear, but they are simply lighting the way for another
place in the
The second piece, a traditional Shetland Reel, derives
inspiration from the Shetland Islands. Two hundred miles north of
the islands are quite isolated keeping change to a minimum.
It is believed that
before Mary Queen of Scots returned to France, all
Scottish dance was performed in
The third piece, Jo's Delight, picks up the tempo and
three striking differences between traditional and
Scottish dance: the use of soft shoes, a more expansive use of
and modern music. The Wallace Tower is a modern social dance done in
formation that is based on the quadrilles used in France. The
company concludes with
the traditional West Coast Scottish Step Dance,
one of the oldest living forms of
step dance, which, over time and
across oceans and lands, transformed into American
Clogging and later,
TITLES: Mckenzie of
Seaforth, Calliope House, Dunsmuir Eightsome
CHOREOGRAPHY: Ron C. Wallace
DANCERS: Chris Amy, Glenn Brownton, Mary
Sheila Carter-Burke, Dwayne McQuilliams, Mary McQuilliams,
Muirhead, Sylvain Pelletier, Donald Robertson, Shari Salis, Bob Sholtz,
Sobrero, Victoria Williams, Tim Wilson, and Tom Winter
MUSICIANS: Carleen Duncan (percussion-bodhran), Mike
Micah Reinhold (fiddle), Ron Wallace (bagpipes and
whistle), and Michele Winter
In the 2004 Festival, Dunsmuir presents a suite of dances
four centuries. These include dances performed to the more common
and jigs of Northwest Europe, to the uniquely Scottish strathspey, referring to a river valley. The opening strathspey,
McKenzie of Seaforth, celebrates the
Seaforth Highlanders as six men
describe their people's emblem, the antlers of a
stag, and shout a
Gaelic call. Scottish dances for men only are common as they have
in the ancient pyrrhic dances used for military training. In the
dance, Calliope House, two couples weave intricate steps into the Reel
Four, considered the oldest dance formation in Scottish dance. In
the final Dunsmuir
Eightsome, four couples display modern variations on
traditional dances as an
honoring of the Dunsmuir Scottish Dancers.
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