World Arts West
SF Ethnic Dance Festival

FESTIVAL DANCERS

Jubilee American Dance Theatre

DANCE ORIGIN: USA
GENRE:
American Folk
ARTISTIC DIRECTOR:
Becky Coulter
First Appearance in SF EDF:
2000
Website:
www.jubileedance.com

American folk dancer Hilary Roberts founded Jubilee American Dance Theatre in 1999. Now under artistic director Becky Coulter, the company brings to life the dances, music, songs, and stories of America. Jubilee’s performances transport audiences to many other times, and many other places: from old-time Appalachia, swing era dance halls, Cajun Country, to North American whaling towns, Baja California, and America’s immigrant communities.

2011 PERFORMANCE

JubileeTITLES: Kentucky Running Set, Exhibition Square Dance, Appalachian Clogging
GENRE: Western Square, Appalachian
CHOREOGRAPHERS: Becky Coulter, Mary Bee Jensen, George Frandsen
DANCERS:
Eric Bennion, Carol Braves, Dee Brown, Becky Coulter, Mary Ann Davis, Lew Douglas, OJ Erikson, Debbie Evenich, Diana Greenleaf, Fabien Goulay, Joe James, Carl Kanzaki, Sandra Koenig, Rebecca Navarrete-Davis, David Nelson, Steve Rottell, Lonnie Stevens, Ruth Suzuki, Eve Tarquino, Barbara Vernon
MUSICIANS:
Karen Celia Heil (banjo), Elise Engelberg (fiddle), John Fuller (bass), Matt Knoth (guitar), Tony Phillips (mandolin)
CALLER: Ken Olcott

Say, boys, when you tell where you’ve been / You preach your
wives such stories / You can tell them just a few / Just met an
old acquaintance / Or the train was overdue / And when the wife
believes / That every word is true / Then you wink the other eye!

Jubilee presents a foot-tapping suite of traditional American music and dance. It opens with Kentucky Running Set, the earliest dance form in the colonies, followed by an old-time music break with “Mississippi Sawyer”, “Goodbye Liza Jane”, “Kitchen Girl”, and “Little Liza Jane”. The next set is Exhibition Square Dance, performed to “Skip to My Lou”, “High Up on Tug”, and “Wink the Other Eye”. This complex piece is choreographed to show square-dance formations, lifts, polka steps, ladies chain, circles left and right, allemandes, swing your-partner, and the special flying square—a carousel-like spin that sets the ladies flying. The final set is Appalachian Clogging, high-energy step dancing to “Bile Them Cabbages Down” and “Blackberry Blossom”.

Kentucky running sets descend directly from pre-1650s era English dances. The form was isolated in the Appalachians for generations until the English scholar Cecil Sharp brought it to light in 1917. He described the form as “so smooth that the dancers seemed to be moving, or gliding on wheels”. Clogging—like some square dance elements—originated in eighteenth century Appalachian cabins where Irish, German, and English immigrants, enslaved Africans, and Native Cherokee combined songs and steps and developed a percussive syncopated dance. The banjo was originally a West African stringed gourd.

The dancers begin in 1860s era costumes. They then transition to authentic clothing from the 1950s American square-dance renaissance. The women wear petticoats, pettipants, and dresses with rows of “Native American” rickrack. The men’s vintage shirts sport embroidery and floral appliqués. The old-time music group plays authentic instruments, with fiddle and banjo playing melodies, and a caller cuing the square-dance moves. Hilary Roberts choreographed Kentucky Running Set. Becky Coulter learned Exhibition Square Dance from its choreographer, Mary Bee Jensen, and set it for this stage. Coulter choreographed Appalachian Clogging with George Frandsen in 1983 and adapted it in 2008.

2009 PERFORMANCE

TITLE: Appalachian Afternoon: A Barn Dance
Choreographers:
Erik Hoffman (squares), Hilary Roberts (clogging)
Dancers:
Eric Bennion, Dee Brown, Becky Coulter, Mary Ann Davis, Rebecca Davis-Navarette, Lew Douglas, Oscar Erickson, Debbie Evenich, Fabian Goulay, Diana Greenleaf, Michelle Ito, Joe James, Sandra Koenig, Vicki Lapp, John Lozynsky, David Nelson, Monica Oakley, Hilary Roberts, Steve Rottell, Mark Ryken, Lonnie Stevens, Ruth Suzuki, Barbara Vernon
Musicians:
David Brown, Chip Curry, Alan Dreyfuss, Hap Engle, Ken Olcott (caller), Tony Phillips 

Jubilee presented two early American dance forms: square dancing and Appalachian clogging. The set began with a square dance, a form developed in early New England communities, combining elements of English Morris dances and contra dances, the French quadrille, Irish country dances, and African dance. The "caller" is America's only unique contribution to the square dance: as the dance evolved increasingly complex patterns, a caller gave cues to the steps and formations. This piece shows the dynamic form of square dancing that evolved in the 1950s, with formations like the "Harlem rosette" and the "teacup chain.”  

The next piece featured precision Appalachian clogging. Jubilee presented a high-spirited demonstration of precision clogging footwork as it is used in traditional formations: America's big circle dance, the square dance, and the running set. You will see traditional American square dance moves such as "duck for the oyster, dive for the clam" as well as an overlap of common formations in both dances—right and left-hand stars, do-sa-dos (partners passing around each other while facing forward), seesaws, and elbow turns. Along with hambone, tap dance, and step dance, Appalachian clogging is a percussive form that is rooted in British and Irish origins and subsequently blended European, Native American, and African-American elements.

The costumes suggested "the American feel"—men wore plaid shirts and suspenders, and women wore calico dresses. This clothing was seen in 1950s rural communities and casual settings. Like the dance, the "ol’ timey" music has roots in British and Irish music. It was further influenced by the songs of enslaved Africans who laid railroad tracks through the mountains. To the European fiddle, dulcimer, and pipes, mountain musicians added the banjo, a traditional African instrument, as well as the then-evolving guitar and mandolin.

Internationally known teacher Erik Hoffman choreographed the square dance number and wrote the “calls” in 2006; this piece debuted in Kaustinen, Finland, and was last performed at the Gannat (France) International Folk Dance Festival in 2008, and was reset for this stage. Jubilee's Artistic Director, Hilary Roberts, choreographed the Appalachian clogging piece in 1999. It debuted on the Festival stage in 2000, and has since been performed locally, and in Italy, the Czech Republic, Mexico, Finland, and France. It was also reset for this performance.

2005 PERFORMANCE

TITLE OF PIECE: A FAIS DO DO; DANCES FROM THE BAYOU
CHOREOGRAPHY:
Jerry Duke
DANCERS:
Jill Breslauer, Dee Brown, Anil Comelo, Rebecca Davis, Mary Ann Davis, Lew Douglas, Travis Engle, O.J. Erickson, Debbie Evenich, Phillip Garrison, Marija Hillis, Joe James, Bhakti Klein, Bill Lidicker, Marjorie Nugent, Monica Oakley, Tirtza Rosenberg, Steven Rottell, Mark Ryken, Erik Schutter, Paul Strogen, Ruth Suzuki, Barbara Vernon
MUSIC:
Chip Curry (fiddle), Hap Engle (bass), Dan Falsetto (triangle), Chris Martin (guitar), Tony Phillips (fiddle), John Remenarich (accordion)
SINGERS
: Rebecca Davis, Ralph Nelson, Tony Phillips, Mark Ryken, Lianne Venner

Jubilee presents a suite of four parts created by a noted Cajun authority, San Francisco State Professor, Jerry Duke. The opening depicts local gentleman rounding up the townspeople from their homes and accompanying them to the social hall. Once inside the hall a lullaby entitled, Fais Do Do, is sung to put babies to sleep, followed by a waltz to segue into the evening's festivities. The third section portrays married couples and singles dancing together to the upbeat Contra, the Colinda, said to be an old Caribbean song brought to the region by slaves. The concluding dance is the well-loved Cajun two-step. Brought to the Bayou in 1910, it is heavily influenced by Caribbean dance rhythms and is noted for its fast-paced twists and turns called, the "jitterbug."

All the costumes are original 1940s garments and are typical of the simple yet formal attire that people wore to dance in. The lyrics of the songs are nostalgic reminiscence of aspects of Louisiana's folklore or a person's childhood memories.

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